What is the meaning of pedagogical issues?

Woman teaching geometry (Detail of a XIV-century illuminated manuscript, at the beginning of Euclid's Elementa, in the translation attributed to Adelard of Bath).Pedagogy is often

What is the meaning of pedagogical issues?

Woman teaching geometry (Detail of a XIV-century illuminated manuscript, at the beginning of Euclid's Elementa, in the translation attributed to Adelard of Bath).

Pedagogy is often described as the act of teaching.[2] The pedagogy adopted by teachers shapes their actions, judgments, and other teaching strategies by taking into consideration theories of learning, understandings of students and their needs, and the backgrounds and interests of individual students.[3][4] Its aims may range from furthering liberal education (the general development of human potential) to the narrower specifics of vocational education (the imparting and acquisition of specific skills). Conventional western pedagogies view the teacher as knowledge holder and student as the recipient of knowledge (described by Paulo Freire as "banking methods"[5]), but theories of pedagogy increasingly identify the student as an agent and the teacher as a facilitator.

Instructive strategies are governed by the pupil's background knowledge and experience, situation, and environment, as well as learning goals set by the student and teacher. One example would be the Socratic method.[6]

Etymology and pronunciationEdit

In the Western world, pedagogy is associated with the Greek tradition of philosophical dialogue, particularly the Socratic method of inquiry.[11] A more general account of its development holds that it emerged from the active concept of humanity as distinct from a fatalistic one and that history and human destiny are results of human actions.[12] This idea germinated in ancient Greece and was further developed during the Renaissance, the Reformation, and the Age of Enlightenment.[12]


Socrates (470  399 BCE) employed the Socratic method while engaging with a student or peer. This style does not impart knowledge, but rather tries to strengthen the logic of the student by revealing the conclusions of the statement of the student as erroneous or supported. The instructor in this learning environment recognizes the learners' need to think for themselves to facilitate their ability to think about problems and issues.[13] It was first described by Plato in the Socratic Dialogues.


Plato (428/427 or 424/423  348/347 BCE) describes a system of education in The Republic (375 BCE) in which individual and family rights are sacrificed to the State. He describes three castes: one to learn a trade; one to learn literary and aesthetic ideas; and one to be trained in literary, aesthetic, scientific, and philosophical ideas.[14] Plato saw education as a fulfillment of the soul, and by fulfilling the soul the body subsequently benefited. Plato viewed physical education for all as a necessity to a stable society.[14]


Aristotle (384322 BCE) composed a treatise, On Education, which was subsequently lost. However, he renounced Plato's view in subsequent works, advocating for a common education mandated to all citizens by the State. A small minority of people residing within Greek city-states at this time were considered citizens, and thus Aristotle still limited education to a minority within Greece. Aristotle advocates physical education should precede intellectual studies.[14]


Marcus Fabius Quintilianus (35  100 CE) published his pedagogy in Institutio Oratoria (95 CE). He describes education as a gradual affair, and places certain responsibilities on the teacher. He advocates for rhetorical, grammatical, scientific, and philosophical education.[14]


Quintus Septimius Florens Tertullianus (155 - 240 CE) was a Christian scholar who rejected all pagan education, insisting this was "a road to the false and arrogant wisdom of ancient philosophers".[14]


Saint Jerome (347 - 30 September 420 CE), or Saint Hieronymus, was a Christian scholar who detailed his pedagogy of girls in numerous letters throughout his life. He did not believe the body in need of training, and thus advocated for fasting and mortification to subdue the body.[14] He only recommends the Bible as reading material, with limited exposure, and cautions against musical instruments. He advocates against letting girls interact with society, and of having "affections for one of her companions than for others."[14] He does recommend teaching the alphabet by ivory blocks instead of memorization so "She will thus learn by playing."[14] He is an advocate of positive reinforcement, stating "Do not chide her for the difficulty she may have in learning. On the contrary, encourage her by commendation..."[14]

Jean GersonEdit

Jean Charlier de Gerson (13 December 1363  12 July 1429), the Chancellor of the University of Paris, wrote in De parvulis ad Christum trahendis "Little children are more easily managed by caresses than fear," supporting a more gentle approach than his Christian predecessors. He also states "Above all else, let the teacher make an effort to be a father to his pupils." He is considered a precursor of Fenelon.[14]

John Amos ComeniusEdit

John Amos Comenius (28 March 1592  15 November 1670) is considered the father of modern education.

Johann PestalozziEdit

Johann Heinrich Pestalozzi (January 12, 1746  February 17, 1827), founder of several educational institutions both in German- and French-speaking regions of Switzerland and wrote many works explaining his revolutionary modern principles of education. His motto was "Learning by head, hand and heart".[15]

Johann HerbartEdit

The educational philosophy and pedagogy of Johann Friedrich Herbart (4 May 1776 - 14 August 1841) highlighted the correlation between personal development and the resulting benefits to society. In other words, Herbart proposed that humans become fulfilled once they establish themselves as productive citizens. Herbartianism refers to the movement underpinned by Herbart's theoretical perspectives.[16] Referring to the teaching process, Herbart suggested five steps as crucial components. Specifically, these five steps include: preparation, presentation, association, generalization, and application.[17] Herbart suggests that pedagogy relates to having assumptions as an educator and a specific set of abilities with a deliberate end goal in mind.[18]

John DeweyEdit

The pedagogy of John Dewey (20 October 1859  1 June 1952) is presented in several works, including My Pedagogic Creed (1897), The School and Society (1900), The Child and the Curriculum (1902), Democracy and Education (1916), Schools of To-morrow (1915) with Evelyn Dewey, and Experience and Education (1938). In his eyes, the purpose of education should not revolve around the acquisition of a pre-determined set of skills, but rather the realization of one's full potential and the ability to use those skills for the greater good (My Pedagogic Creed, Dewey, 1897). Dewey advocated for an educational structure that strikes a balance between delivering knowledge while also taking into account the interests and experiences of the student (The Child and the Curriculum, Dewey, 1902). Dewey not only re-imagined the way that the learning process should take place but also the role that the teacher should play within that process. He envisioned a divergence from the mastery of a pre-selected set of skills to the cultivation of autonomy and critical-thinking within the teacher and student alike.

Paulo FreireEdit

Paulo Reglus Neves Freire (September 19, 1921  May 2, 1997) was a Brazilian educator and philosopher who was a leading advocate of critical pedagogy. He is best known for his influential work Pedagogy of the Oppressed, which is generally considered one of the foundational texts of the critical pedagogy movement.[19][20][21]


Confucius (551479 BCE) stated that authority has the responsibility to provide oral and written instruction to the people under the rule, and "should do them good in every possible way."[14] One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. His moral teachings emphasized self-cultivation, emulation of moral exemplars, and the attainment of skilled judgement rather than knowledge of rules. Other relevant practices in the Confucian teaching tradition include the Rite and its notion of body-knowledge as well as Confucian understanding of the self, one that has a broader conceptualization than the Western individual self.[22]

Pedagogical considerationsEdit

Hidden curriculumEdit

A hidden curriculum is a side effect of an education, "[lessons] which are learned but not openly intended"[23] such as the transmission of norms, values, and beliefs conveyed in the classroom and the social environment.[24]

Learning spaceEdit

Learning space or learning setting refers to a physical setting for a learning environment, a place in which teaching and learning occur.[25] The term is commonly used as a more definitive alternative to "classroom,"[26] but it may also refer to an indoor or outdoor location, either actual or virtual. Learning spaces are highly diverse in use, learning styles, configuration, location, and educational institution. They support a variety of pedagogies, including quiet study, passive or active learning, kinesthetic or physical learning, vocational learning, experiential learning, and others.

Learning theoriesEdit

Learning theories are conceptual frameworks describing how knowledge is absorbed, processed, and retained during learning. Cognitive, emotional, and environmental influences, as well as prior experience, all play a part in how understanding, or a world view, is acquired or changed and knowledge and skills retained.[27][28]

Distance learningEdit

Distance education or long-distance learning is the education of students who may not always be physically present at a school.[29][30] Traditionally, this usually involved correspondence courses wherein the student corresponded with the school via post. Today it involves online education. Courses that are conducted (51 percent or more)[31] are either hybrid,[32] blended[33] or 100% distance learning. Massive open online courses (MOOCs), offering large-scale interactive participation and open access through the World Wide Web or other network technologies, are recent developments in distance education.[29] A number of other terms (distributed learning, e-learning, online learning, etc.) are used roughly synonymously with distance education.

Teaching resource adaptationEdit

Adapting the teaching resource should suit appropriate teaching and learning environments, national and local cultural norms, and make it accessible to different types of learners. Key adaptations in teaching resource include:[34]

Classroom constraints

  • Large class size  consider smaller groups or have discussions in pairs;
  • Time available  shorten or lengthen the duration of activities;
  • Modifying materials needed  find, make or substitute required materials;
  • Space requirements  reorganize classroom, use a larger space, move indoors or outdoors.[34]

Cultural familiarity

  • Change references to names, food and items to make them more familiar;
  • Substitute local texts or art (folklore, stories, songs, games, artwork and proverbs).[34]

Local relevance

  • Use the names and processes for local institutions such as courts;
  • Be sensitive of local behavior norms (e.g. for genders and ages);
  • Ensure content is sensitive to the degree of rule of law in society (trust in authorities and institutions).[34]

Inclusivity for diverse students

  • Appropriate reading level(s) of texts for student use;
  • Activities for different learning styles;
  • Accommodation for students with special educational needs;
  • Sensitivity to cultural, ethnic and linguistic diversity;
  • Sensitivity to students socioeconomic status.[34]

Pedagogical approachesEdit

Critical pedagogyEdit

Critical pedagogy is both a pedagogical approach and a broader social movement. Critical pedagogy asserts that educational practices are contested and shaped by history, that schools are not politically neutral spaces, and that teaching is political. Decisions regarding the curriculum, disciplinary practices, student testing, textbook selection, the language used by the teacher, and more can empower or disempower students. It asserts that educational practices favor some students over others and some practices harm all students. It also asserts that educational practices often favor some voices and perspectives while marginalizing or ignoring others. Another aspect examined is the power the teacher holds over students and the implications of this. Its aims include empowering students to become active and engaged citizens, who are able to actively improve their own lives and their communities.[35]

Critical pedagogical practices may include listening to and including students' knowledge and perspectives in class, making connections between school and the broader community, and posing problems to students that encourage them to question assumed knowledge and understandings. The goal of problem posing to students is to enable them to begin to pose their own problems. Teachers acknowledge their position of authority and exhibit this authority through their actions that support students.[35]

Dialogic learningEdit

Dialogic learning is learning that takes place through dialogue. It is typically the result of egalitarian dialogue; in other words, the consequence of a dialogue in which different people provide arguments based on validity claims and not on power claims.[36]

Student-centered learningEdit

Student-centered learning, also known as learner-centered education, broadly encompasses methods of teaching that shift the focus of instruction from the teacher to the student. In original usage, student-centered learning aims to develop learner autonomy and independence[37] by putting responsibility for the learning path in the hands of students.[38][39][40] Student-centered instruction focuses on skills and practices that enable lifelong learning and independent problem-solving.[41]

Academic degreesEdit

The academic degree Ped. D., Doctor of Pedagogy, is awarded honorarily by some US universities to distinguished teachers (in the US and UK, earned degrees within the instructive field are classified as an Ed.D., Doctor of Education, or a Ph.D., Doctor of Philosophy). The term is also used to denote an emphasis in education as a specialty in a field (for instance, a Doctor of Music degree in piano pedagogy).

Pedagogues across the worldEdit

The education of pedagogues, and their role in society, varies greatly from culture to culture.

In Brazil, a pedagogue is a multidisciplinary educator. Undergraduate education in Pedagogy qualifies students to become school administrators or coordinators at all educational levels, and also to become multidisciplinary teachers, such as pre-school, elementary and special teachers.

Germany: A kindergarten teacher facilitates play for a group of children (1960)

In Scandinavia, a pedagogue (pædagog) is broadly speaking a practitioner of pedagogy, but the term is primarily reserved for individuals who occupy jobs in pre-school education (such as kindergartens and nurseries). A pedagogue can occupy various kinds of jobs, within this restrictive definition, e.g. in retirement homes, prisons, orphanages, and human resource management. When working with at-risk families or youths they are referred to as social pedagogues (socialpædagog).

The pedagogue's job is usually distinguished from a teacher's by primarily focusing on teaching children life-preparing knowledge such as social or non-curriculum skills, and cultural norms. There is also a very big focus on the care and well-being of the child. Many pedagogical institutions also practice social inclusion. The pedagogue's work also consists of supporting the child in their mental and social development.[42]

In Denmark all pedagogues are educated at a series of national institutes for social educators located in all major cities. The education is a 3.5-year academic course, giving the student the title of a Bachelor in Social Education (Danish: Professionsbachelor som pædagog).[43][44]

It is also possible to earn a master's degree in pedagogy/educational science from the University of Copenhagen. This BA and MA program has a more theoretical focus compared to the more vocational Bachelor in Social Education.

In Hungary, the word pedagogue (pedagógus) is synonymous with the teacher (tanár); therefore, teachers of both primary and secondary schools may be referred to as pedagogues, a word that appears also in the name of their lobbyist organizations and labor unions (e.g. Labor Union of Pedagogues, Democratic Labor Union of Pedagogues[45]). However, undergraduate education in Pedagogy does not qualify students to become teachers in primary or secondary schools but makes them able to apply to be educational assistants. As of 2013, the 6-year training period was re-installed in place of the undergraduate and postgraduate division which characterized the previous practice.[46]

In India, the Gurukula system was followed. A gurukula or gurukulam is a type of education system of ancient India with shishya ('students' or 'disciples') living near or with the guru, in the same house. The guru-shishya tradition is a sacred one in Hinduism and appears in other religions too in India, such as Jainism, Buddhism and Sikhism. The word gurukula is a combination of the Sanskrit words guru ('teacher' or 'master') and kula ('family' or 'home'). Before British rule, they served as South Asia's primary educational system. The term is also used today to refer to residential monasteries or schools operated by modern gurus. The proper plural of the term is gurukulam, though the terms gurukulas and gurukuls are also used in English and some other Western languages.[citation needed] The students learn from the guru and help the guru in his everyday life, including carrying out of mundane daily household chores. However, some scholars suggest that the activities are not mundane and are an essential part of the education and is also a method to inculcate self-discipline among students. Typically, a guru does not receive or accept any fees from the shishya studying with him as the relationship between a guru and the shishya is considered very sacred.[citation needed] At the end of one's education, a shishya offers the guru a gurudakshina (donation, fees, or honorarium to the teacher) before leaving the gurukula. The gurudakshina is a traditional gesture of acknowledgment, respect and thanks to the guru, which may be monetary, but may also be a special task the teacher wants the student to accomplish. While living in a gurukula, the students would be away from their home from a period of months to years at a stretch.[citation needed] The gurukula system of education has been in existence since ancient times. The Upanishads mention multiple gurukulam, including that of guru Dronacharya. The Bhrigu Valli (a discourse on the Brahman) is said to have taken place in Guru Varuni's gurukula. The Vedic school of thought prescribes the gurukula (sacred rite of passage) to all individuals before the age of 8 (at least by 12). From initiation until the age of 25 all individuals are prescribed celibacy and bachelorhood, besides being students. Gurukulam were supported by public donations. This was followed by many following Vedic thoughts, making gurukula one of the earliest forms of public-school centers. During the British colonial era, the gurukula system was on a steep decline in India. Dayananda Saraswathi, the founder of Arya Samaj and Swami Shraddhanand, were the pioneers of the modern gurukula system; in 1886 was founded the now-widespread Dayanand Anglo-Vedic Public Schools and Universities. In 1948, Shastriji Maharaj Shree Dharamjivan das Swami followed suit and initiated the first Swaminarayan Gurukula in Rajkot in Gujarat state of India. Recently, several gurukulam have opened in India as well as overseas with a desire to uphold Hindu gurukulam tradition.[citation needed] Various gurukulam still exist in India, and researchers have been studying the effectiveness of the system through those institutions. With the advent of new means of mass communication, many gurus and Vedantic scholars are opening E-Gurukulam. These gurukulam are operating online and are now imparting knowledge about different Hindu scriptures using the internet. Most of these gurukulam are breaking traditional bounds by allowing women to get access to knowledge about the scriptures and Vedas. The Gurukulam system of education is available outside of India as well, e.g., in Belgium, at the Jain Culture Center of Antwerp, children between the ages of 8 and 16 study Vedic Mathematics, Vedic Art, Vedic Music, Sanskrit and Yoga.[citation needed]

Modern pedagogyEdit

An article from Kathmandu Post published on 3 June 2018 described the usual first day of school in an academic calendar. Teachers meet their students with distinct traits. The diversity of attributions among children or teens exceeds similarities. Educators have to teach students with different cultural, social, and religious backgrounds. This situation entails a differentiated strategy in pedagogy and not the traditional approach for teachers to accomplish goals efficiently.[47]

American author and educator Carol Ann Tomlinson defined Differentiated Instruction as "teachers' efforts in responding to inconsistencies among students in the classroom." Differentiation refers to methods of teaching.[48] She explained that Differentiated Instruction gives learners a variety of alternatives for acquiring information. Primary principles comprising the structure of Differentiated Instruction include formative and ongoing assessment, group collaboration, recognition of students' diverse levels of knowledge, problem-solving, and choice in reading and writing experiences.[49]

Howard Gardner gained prominence in the education sector for his Multiple Intelligences Theory.[50] He named seven of these intelligences in 1983: Linguistic, Logical and Mathematical, Visual and Spatial, Body and Kinesthetic, Musical and Rhythmic, Intrapersonal, and Interpersonal. Critics say the theory is based only on Gardner's intuition instead of empirical data. Another criticism is that the intelligence is too identical for types of personalities.[51] The theory of Howard Gardner came from cognitive research and states these intelligence help people to "know the world, understand themselves, and other people." Said differences dispute an educational system that presumes students can "understand the same materials in the same manner and that a standardized, collective measure is very much impartial towards linguistic approaches in instruction and assessment as well as to some extent logical and quantitative styles."[52]


Further readingEdit

  • Bruner, J. S. (1960). The Process of Education, Cambridge, Massachusetts: Harvard University Press.
  • Bruner, J. S. (1966). Toward a Theory of Instruction. Cambridge, Massachusetts: Belkapp Press.
  • Bruner, J. S. (1971). The Relevance of Education. New York, NY: Norton
  • Freire, P. (1970). Pedagogy of the Oppressed. New York: Continuum
  • Montessori, M. (1910). Antropologia Pedagogica.
  • Montessori, M. (1921). Manuale di Pedagogia Scientifica.
  • Montessori, M. (1934). Psico Geométria.
  • Montessori, M. (1934). Psico Aritmética.
  • Piaget, J. (1926). The Language and Thought of the Child. London: Routledge & Kegan.
  • Karl Rosenkranz (1848). Pedagogics as a System. Translated 1872 by Anna C. Brackett, R.P. Studley Company
  • Karl Rosenkranz (1899). The philosophy of education. D. Appleton and Co.
  • Vygotsky, L. (1962). Thought and Language. Cambridge, Massachusetts: MIT Press.
  • Post Scriptum: From Signature Pedagogies and Transpedagogy to Author Pedagogies. In Ojeda, D. (2019) I Shall Be Several, Studies in Art Education, 60:3, 186202, DOI: 10.1080/00393541.2019.1640513

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